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Rectifying God's name : Liu Zhi's Confucian translation of monotheism and Islamic law
AuthorFrankel, James D.
Pub. LocationHonoluluPublisherUniversity of Hawai'i Press
Date2011Phys. Desc.xxi, 248 p. : ill., map ; 24 cm.
LocationHallway CasesCall NumberBP63.C5 F73 2011
Rectifying God's name : Liu Zhi's Confucian translation of monotheism and Islamic law / James D. Frankel.
"Published with the support of the School of Pacific and Asian Studies, University of Hawai'i"
Includes bibliographical references (p. 225-235) and index.

The world of Liu Zhi -- Chinese Muslim tradition and Liu Zhi's legacy -- Liu Zhi's concepts and terminology -- Ritual as an expression of Chinese-Islamic simultaneity -- The spirit of ritual and the letter of the law -- Allah's Chinese name.

Islam first arrived in China over 1,200 years ago, but for more than a millennium it was perceived as a foreign presence. The restoration of native Chinese rule by the Ming dynasty (1368-1644). after nearly a century of Mongol domination, helped transform Chinese intellectual discourse on ideological, social, political, religious, and ethnic identity. This led to the creation of a burgeoning network of Sinicized Muslim scholars who wrote about Islam in classical Chinese and developed a body of literature known as the Han Kitāb. Rectifying God's Name examines the life and work of one of the most important of the Qing Chinese Muslim literati, Liu Zhi (ca. 1660--ca. 1730), and places his writings in their historical, cultural, social, and religio-philosophical contexts. His Tianfang dianli (Ritual law of Islam) represents the must systematic and sophisticated attempt within the Han Kitāb corpus to harmonize Islam with Chinese thought.--Book jacket.

The volume begins by situating Liu Zhi in the historical development of the Chinese Muslim intellectual tradition, examining his sources and influences as well as his legacy. Delving into the contents of Liu Zhi's work, it focuses on his use of specific Chinese terms and concepts, their origins and inclining in Chinese thought, and their correspondence to Islamic principles. A close examination of the Tianfang dianli reveals Liu Zhi's specific usage of the concept of ritual as a common foundation of both Confucian morality and social order and Islamic piety. The challenge of expressing such concepts in a context devoid of any clear monotheistic principle tested the limits of his scholarship and linguistic finesse. Lin Zhi's theological discussion in the Tianfang dianli engages not only the ancient Confucian tradition, but also Daoism, Buddhism, and even non-Chinese traditions. His methodology reveals an erudite and cosmopolitan scholar who synthesized diverse influences, from Sufism to Neo-Confucianism, and possibly even Jesuit and Jewish sources, into a body of work that was both steeped in tradition and, yet, exceedingly original, epitomizing the phenomenon of Chinese Muslim simultaneity.--Book jacket.

Subject(s)Liu Zhi 劉智 [Liu Jielian 劉介廉], fl. 1670-1724--Influence
God--Names--China--Sources
Liu Zhi 劉智 [Liu Jielian 劉介廉], fl. 1670-1724. Tianfang dianli zeyao jie 天方典禮擇要解
Islam--China--History
Islam--China--Rituals
Muslims--China--Intellectual life--17th-18th centuries
Confucianism--Relations--Islam--17th-18th centuries
China--Religion--17th-18th centuries
Han Kitāb [ هان کتاب‎ . Han ketabu 漢克塔布]
God (Name)--China--Sources
Rec. TypeBookLanguageEnglish
CollectionRicci Institute LibraryRec. #15399
ISBN9780824834746 ; 0824834747LCCN2010028966OCLC650960035