|Xichao chongzheng ji 熙朝崇正集. Xichao ding'an 熙朝定案. Zhaodai qinchong tianjiao zhi Huaxu lüe 昭代欽崇天教至華叙略. Qinming chuanjiao yueshu 欽命傳教約述. Zhengjiao fengbao 正教奉褒|
|Xichao chongzheng ji 熙朝崇正集. Xichao ding’an 熙朝定案 (外三种) / Han Qi, Wu Min jiaozhu 韓琦, 吳旻校注|
Includes bibliographical references.
Xichao chongzheng ji 熙朝崇正集 -- Xichao ding'an 熙朝定案 -- Zhaodai qinchong tianjiao zhi Huaxu lüe 昭代欽崇天教至華叙略 -- Qinming chuanjiao yueshu 欽命傳教約述 -- Zhengjiao fengbao 正教奉褒 / [Huang Bolu bian 黄伯祿編].
附錄: 湯若望三代誥命(順治八年) -- 湯若望四代誥命: 恩榮四世錄, 康熙元年 -- 利類思, 安文思, 南懷仁奏疏 -- 湯若望昭雪文件 -- 禮部題稿 -- 利類思, 南懷仁: 安先生行述 -- 南懷仁, 閔明我, 徐日昇: 利先生行述 -- 徐日昇,安多: 南先生行述 -- 王熙: 祭治理曆法南敦伯文 -- 隆盛, 畢嘉, 李守謙碑記 -- 《柔遠特典》 -- 韓琦: 張星耀與《欽命傳教約述》.
"From the Ming and Qing periods there are several collections of imperial edicts or memorials by officials which contain material related to Christianity ... Missionaries and converts themselves collected memorials and edicts related to Christianity in order to show how much the Emperor, officials and other literati favoured the missionaries and respected their doctrine....There were three major contemporary collections of this type...the second is a compilation, Xichao chongzheng ji, attributed to Giulio Aleni and published in 1639....the third....is Xichao ding’an, which by 1684 comprised 3 juan. The publication started in the early 1670’s and had the purpose of defending the ‘restored’ Western astronomy – in April 1669 Ferdinand Verbiest had replaced Yang Guangxian as head of the Astronomical Bureau..." Cf. Standaert, Handbook of Christianity in China, p. 132
Local access dig.pdf. [Han Qi-Xichao.pdf]